![]() ![]() And some traditions that limit choices for single people, such as parents placing newspaper ads to announce eligibility and interest, are becoming less common.įinally, when Indians reach a marriageable age – usually between 18 and 30 years old for women and between 22 and 40 for men – the ways these aspiring brides and grooms interact are beginning to resemble contemporary dating in the U.S. The internet, higher education levels, and cultural and economic globalization are also making single Indians freer to do their own searching for future spouses than their parents were. In addition, the prevalence of matrimonial websites such as Shaadi (which means marriage in Hindi) and Jeevansathi (life partner in Hindi) empower young Indians who reside in India or North America to become more self-reliant. Young people who tie the knot that way have more power to choose their spouses and can even initiate the process instead of their parents. Not your grandma’s arranged marriageĪs a result of India’s rising incomes, higher education levels and technological advances that ease communications, arranged marriage is changing there and among people of Indian heritage who live elsewhere. Mira Nair’s movie ‘Monsoon Wedding’ colorfully depicted the arranged marriage of a modern upper middle-class Indian family’s only daughter. In addition, the U.S., Indian and other governments generally don’t collect arranged marriage data. To be sure, divorce is often frowned upon in nations and cultures where arranged marriages are common – making that metric a potentially unreliable way to assess marital bliss or the lack thereof. ![]() In India, the divorce rate for all marriages is about 1 percent and it’s higher for love marriages than arranged ones there. ![]() But in the U.S., between 40 and 50 percent of all marriages end in divorce. Perhaps this explains why people in arranged marriages tend to get divorced less frequently.ĭata comparing divorce rates within countries for arranged and love marriage are hard to come by. In addition, arranged marriages help couples uphold cultural and religious traditions that have stood the test of time. Some young Indians consider their parents as more objective than they are about this big decision and more adept at spotting compatibility. I believe that most people in communities where arranged marriages predominate still feel that parents and other close relatives are qualified to select marriage partners. Although consanguinity is not the major factor in the transmission of the disease in the country, emphasis should be given to this significant practice when conducting β-thalassaemia prevention and awareness campaigns, especially in high-prevalence communities.The practice also remains relatively common elsewhere in South Asia, parts of Africa, the Middle East and East Asian countries like Japan and China. Parental consanguinity among patients with β-thalassaemia was double the national average. In patients with β-thalassaemia, the overall consanguinity rate was 14.5% it was highest among Tamils (44%) and lowest among Sinhalese (12%). Consanguinity rates were also higher in 'arranged' as opposed to 'love' marriages (11.7% vs 5.6%, p < 0.001). It was significantly higher among ethnic Tamils (22.4%) compared with Sinhalese (3.8%) and Moors (3.2%) (p < 0.001). Overall, the national consanguinity rate was 7.4%. A majority (71%) of marriages were 'love' marriages, except in the Moor community where 84% were 'arranged' marriages. The average age at marriage was 27.3 (☖.1) years for males and 24.1 (±5.7) years for females. A total of 5255 marriages were recorded from 22 districts. Separately, the parents of patients with β-thalassaemia were interviewed to identify consanguinity. Three marriage registrars from each district of Sri Lanka were randomly selected to prospectively collect data on all couples who registered their marriage during a 6-month period starting 1st July 2009. This study aimed to determine the rate and socio-demographic associations of consanguineous marriages and to assess the influence on the prevalence of β-thalassaemia in Sri Lanka. Consanguineous marriages potentially play an important role in the transmission of β-thalassaemia in many communities. ![]()
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